Monday, August 31, 2020

Celebrating the 19th Amendment: After the March

 Celebrating the 19th Amendment: 

After the March

By 1917, Alice Paul and Lucy Burns had organized a new, more militant suffrage organization: The National Women's Party. In January 1917, the NWP set up a silent picket outside the White House gates. Suffragists were frustrated by the lack of results after years of meetings. They decided to use the White House building as a stage to influence the man inside. The "Silent Sentinels" wanted to make it impossible for the President to enter or leave the White House without encountering a sentinel bearing some device pleading the suffrage cause."

Two American Girl dolls dressed in purple dresses wearing purple, white and gold votes for women sashes and carrying purple and gold political protest signs in front of a fence

"To ask for freedom for women is not a crime. Suffrage prisoners should not be treated as criminals." Arrested over and over, Alice Paul, Lucy Burns and others went on hunger strike and were force fed  by tubes shoved down their throats.

American Girl doll in plum colored tweed jacket and skirt, straw hat, holding a yellow and purple sign asking for freedom for female prisoners

Kaiser Wilson: Have you forgotten your sympathy for the poor Germans because they were not self-governed? 20,000,000 American women are not self-governed." The banners compared the president to the German emperor. The suffragists wanted to point out the hypocrisy on the part of President Wilson to support the cause of freedom in WWI but not support the freedom of women at home. Shortly after this photo is taken, on August 13, 1917, a crowd begins to taunt and intimidate the suffragists. Some people are pelting the women with eggs and tomatoes! They tear the banners from women's hands and rip them up. The women make more, only to have those taken as well. Nevertheless, they persisted

American Girl doll in short sleeved lavender floral print dress wearing a purple, white and gold votes for women sash holding a sign comparing President Wilson with the German Kaiser

August 26, 2020: Women's Equality Day. "We did it! hooray!" Susanna celebrates the 100th anniversary of the 19th-amendment. 

While Susanna is happy, she's heard there's still work to do. "Addy told me many women like her can't vote. Anita can't vote either because she's an immigrant and poor! My guardian tells me all women didn't get the right to vote until Melody's time. I don't know this girl Melody. I guess I have to go there next and find out what happened!" 

Alice Paul paused to drink a glass of grape juice, sew the final stars on her suffrage flag and then got to work on an equal rights amendment. It still has not been passed as a Constitutional amendment. There is still work to do and Susanna is proud to grow up in a time when people are (still) fighting for their rights. She knows the future will be different, if only she can get there.

 Yoohoo Luciana! We need your spaceship!

American Girl doll in lavender American Girl t-shirt, lavender pants holding a yellow and purple votes for women 100 years pennant



Celebrating the 19th Amendment: Time Travel to the Women's Suffrage Parade in 1913

 

Celebrating the 19th Amendment: 

Time Travel to the Women's Suffrage Parade in 1913


American Girl doll in white nightgown wrapped in red, wired ribbon holding a dance pose with arms out


Liberty makes her "lyrical" entrance to the "Triumphal March" of Verdi's Aida. Liberty, clad in crimson silk, moves across the stage "a flying figure, unfettered and free."

American Girl doll in white nightgown wrapped in red wired ribbon holding a dance pose with arms out; American Girl doll in white nightgown with blue ribbons around her waist and head dances behind the first


Liberty dancing with twisting and turning movements interprets the music concerning a female slave and her struggle for liberty. Liberty dances "triumphant and free."

gray and silver scarf with paper dove silhouettes lying on top


Peace, in a gown of silver and white, releases a dove from the top of the steps. (the tune is the overture from Wagner's Lohengrin). She descends with her attendants who hold olive branches and cornucopias

American Girl doll in white nightgown with green velveteen dress draped across one shoulder in imitation of ancient Roman robes

The final allegorical figure is Hope. Like a "bright spirit" she dances between the Treasury's columns to "Elsa's Dream" from Lohengrin. This music portrays a woman's sentiment of hope amid life and death circumstances. 

When she finishes, Hope will be joined by rainbow-hued attendants to the tune of Dvorak's "Humoreske." Then a troop of 50 children will come out holding balloons. Together they will all dance "merrily" to Mendelssohn's "Spring Song" and greet Columbia at center stage.

All five dolls in their costumes standing and sitting

The rainbow symbolizes a better tomorrow for women. "After a storm comes sunshine and the indication of a beautiful day." Hearing the approach of the Procession, summons to her side, Justice, Charity, Liberty, Peace and Hope, to review with her this "new crusade" of women. The cast assembles, the band plays "America" to form the final tableau.

Time will tell if we are successful at getting the vote. Thank you to the professional actresses and dancers who participated in the tableau. We'll see you at the next march!

(See more in the original archival photos)
Woman Suffrage Postcard 1913 Smithsonian Institution

and original newspapers

Read the specific details that inspired this tableau and the previous sections
Annelise K. Madsen, Columbia and Her Foot Soldiers: Civic Art and the Demand for Change at the 1913 Suffrage Pageant-Procession, Winterthur Portfolio, Vol. 48, No. 4 (Winter 2014), pp. 283-310 (scholarly article)

Original source photographs:
Suffragette Parade Pennsylvania Avenue Stereoscope card at the Library of Congress
Head of Suffrage Parade in Washington, DC March 3, 1913 at the Library of Congress

Read more:
Women's Suffrage 100 Massachusetts film Looking Back, Marching Forward
Crusade for the Vote National Women's History Museum
Parading for Progress National Women's History Museum
Harriet Stanton Blatch New York State Museum
Creating Icons: How We Remember the Woman Suffrage  Smithsonian National Museum of American History
Votes for Women: A Visual History Brandywine River Museum of Art

Original newspaper article on the parade from the San Francisco Chronicle

Celebrating the 19th Amendment: Time Travel to the Women's Suffrage Parade in 1913

 

Celebrating the 19th Amendment: 

Time Travel to the Women's Suffrage Parade in 1913

American Girl doll depicting the goddess Columbia in white nightgown, gray scarf breastplate, red, white and blue bathrobe cap, gold paper helmet, wooden winged creature on a stick

On the steps of the Treasury allegorical tableau is taking place. The procession is intended to show "what woman is striving to achieve, as well as what she has so far attained." The allegory portrays "those ideals toward which both men and women have been struggling through the ages and toward which, in co-operation and equality, they will continue to strive." The band plays "The Star Spangled Banner"

American Girl doll depicting the goddess Columbia in white nightgown, gray scarf breastplate, red, white and blue bathrobe cap, gold paper helmet, wooden winged creature on a stick

Columbia, robed in a blue velvet mantle lined with the stars and stripes, wearing a white silk dress, breast plate and helmet and carrying an eagle-topped scepter in her right hand, emerges from behind the Treasury columns and descends the Treasury steps to the edge of the plaza. She will meet the personified nation and her ideals.

American Girl doll in white nightgown with light purple cloth robe over one shoulder, purple ribbon headband, silver paper sword in hands, American Girl doll representing Columbia (same as above)

After saluting the audience, Columbia then summons Justice who enters to the melodies of Wagner's "Pilgrim's Chorus." Dressed in robes of purple, sword in hand, Justice moves across the stage with her 12 attendants. 

American Girl doll in white nightgown with purple cloth robe over one shoulder, purple ribbon headband, silver sword in hand

Justice's attendants manipulate large parchment-like scrolls as they move towards Columbia.

American Girl doll in white nightgown with purple cloth robe over one shoulder, purple ribbon headband, closed parchment scroll in hand

American Girl doll in white nightgown with purple cloth robe over one shoulder, purple ribbon headband, open parchment scroll in hand


Next comes Charity in robes of blue led by a girl and boy, followed by older girls. They arrive to the tune of Handel's "Largo." After greeting Columbia, Charity takes her place at the front of the plaza at stage left, with Justice and her crew assembled at stage right.

Three American Girl dolls: one in white nightgown with pale blue ribbon sash and headband, one in light blue evening gown with pale blue chiffon scarf over her head, doll representing Columbia from above photos


Celebrating the 19th Amendment: Time Travel to the Women's Suffrage Parade in 1913

 

Celebrating the 19th Amendment: 

Time Travel to the Women's Suffrage Parade in 1913


Harriot Stanton Blatch, daughter of Elizabeth Cady Stanton, organizes working women in the Women's Political Union. New Jersey WPU women march wearing green, white and violet. 

American Girl doll in plum and purple wool sweater and skirt wearing a green, white and violet sash and ribbon carrying a sign representing the Women's Political Union of New Jersey


American Girl doll in white gown wearing a tri-star silver crown, carrying a red and blue shield with the word Illinois. Black doll in purple coat, white sash and paper hat featuring purple stars



Women of color are allowed to participate but asked to march in the back of the parade as so not to alienate the southern delegations. Prominent civil rights activist and suffragist, Ida B. Wells-Barnett doesn't agree with the decision. "I shall not march at all unless it is under the Illinois banner…Either I go with you or not at all. I am taking not this stand because I personally wish for recognition, I am doing it for the future benefit of my whole race.” 

Black doll in purple velvet coat with white trim wearing a paper hat and sash with purple stars, carrying a yellow flag with purple stars




She is an anti-lynching activist and founder of the National Association of Colored Women’s Club to address issues dealing with civil rights and women’s suffrage. Earlier this year, in January, she also co-founded the Alpha Suffrage Club, which was the first suffrage organization for Black women in Illinois. Her flag and sash represent the nine states that have granted women's suffrage. 

At 2 p.m. the Illinois delegation assembled on New Jersey Avenue and Wells was nowhere to be found. The other two ladies who agreed to march with Ida in the separate section, Geraldine Brooks and Belle Squire (co-founders of the Alpha Suffrage Club) went to look for her, but returned to the march without Ida. Ida jumps in and marches with the Illinois delegation mid-way through. You may see more "colored" women in various delegations such as professional groups, women's clubs, sororities and women's clubs. You may also see some on the floats, in the marching bands and other places. [Editor's note: I ran out of energy to change Addy multiple times in one day but look for a women's history month project highlighting specific women in the future.]

Uh-oh, the crowd is getting rowdy. Men surge into the street making it almost impossible for the marchers to pass. Occasionally only a single file can move forward. Women are jeered, tripped, grabbed, shoved, and many hear “indecent epithets” and “barnyard conversation.”  The police do nothing to protect us and even join in the heckling.

[Non-costumed women march here.] 

American Girl doll in purple velveteen coat and hat with gold and purple Votes for Women flag



Mrs. Champ Clark, (Genevieve Davis Bennett Clark)  D.C. resident and an active figure in the suffrage movement. Her husband, Champ Clark, is a Democrat and the Speaker of the House  representing Missouri. 

American Girl doll in faded pink gingham dress and red and white checked sunbonnet

Farm women are represented too in their faded gingham gowns and sunbonnets. 

Celebrating the 19th Amendment: Time Travel to the Women's Suffrage Parade in 1913

 

Celebrating the 19th Amendment: 

Time Travel to the Women's Suffrage Parade in 1913 

American Girl doll in red riding hood cape carrying a satchel and a sign that says ye votes for women pilgrimage from New York to Washington, DC 1913


"General" Rosalie Jones led a group of 225 marchers from New York to Washington, DC. This morning, a cavalry brigade of women met General Jones and escorted the group into DC. 

The sections of the parade represent the progress of women's rights. The fourth section represents "The Appeal of Business and the Professions," It includes business women and teachers, women in government service, social workers, librarians, writers, artists, actresses and musicians. 

Two American Girl dolls in red coats holding musical instruments, left doll holding brass triangle and right doll holding tamborine



Musicians march in red. 

The sun is shining brightly and it is just cold enough to make walking enjoyable. The procession advances up Pennsylvania Avenue with groups of marchers cascading into formation from side streets. 

Homemakers march in white.  White dresses symbolize the femininity and purity of the suffrage cause.

American Girl doll in long white nightgown with white paper nurse's cap



The steady stream of people walk and ride horseback to the U.S. Treasury Building at 1500 Pennsylvania Avenue, NW.

Two American Girl dolls in white dresses with gold, white and purple ribbon sashes holding gold, white and purple flags and banners from the National American Woman Suffrage Association founded 1869



The future leaders of the movement are Lucy Burns and Alice Paul, currently members of the National Woman Suffrage Association, founded in 1869 by Susan B. Anthony. We march because "this is the most conspicuous and important demonstration that has ever been attempted by suffragists in this country."

Alice Paul has introduced the new color scheme of gold, purple and white. "Purple is the color of loyalty, constancy to purpose, unswerving steadfastness to a cause. White, the emblem of purity, symbolizes the quality of our purpose; and gold, the color of light and life, is as the torch that guides our purpose, pure and unswerving.”

Because this parade will be taken to indicate the importance of the suffrage movement by the press of the country and the thousands of spectators from all over the United States gathered in Washington for the Inauguration.

Celebrating the 19th Amendment: Time Travel to the Women's Suffrage Parade in 1913

 Celebrating the 19th Amendment: 

Time Travel to the Women's Suffrage Parade in 1913 


The section section chronicles "The Seventy-Five Years' Struggle for Freedom or Justice Conquering Prejudice" by highlighting different points in the suffrage movement. This float represents "As It Was in 1840"—The first leader of the Movement for the Emancipation of Woman is standing alone, scorned by her own sex  (3 figures in black representing obstruction to our progress).

Two American Girl dolls dressed in purple, one shrouded in black to represent obstruction to the pursuit of women's suffrage

As it is today:  4 women in darker purple representing how the suffrage movement has grown over time from the 1840s to the 1860s to today (19teens).

Four American Girl dolls in dark purple dresses representing the progress of women's suffrage

We honor the pioneers of women's suffrage, Elizabeth Cady Stanton and Lucretia Mott. They organized the first women's rights convention in Seneca Falls, New York in 1848. Elizabeth Cady Stanton (left) drafted the Declaration of Sentiments. (The woman chosen to represent her is holding a copy).


Two American Girl dolls in pioneer dresses and bonnets, one holding a booklet report of the Woman's Rights Convention in Seneca Falls, New York in 1848

Our next pioneer needs no introduction. Sojourner Truth was a formerly enslaved woman who took her freedom and advocated for abolition and women's rights.


Black doll in pioneer dress of green and purple plaid wearing a shawl, white cap and glasses

The next generation of women's rights leaders also included Lucy Stone, abolitionist and suffragist. She was the first Massachusetts woman to earn a college degree and wrote marriage vows to reflect her egalitarian beliefs. When Lucy Stone married Henry Blackwell, she refused to take her husband’s last name.  In 1850 Lucy Stone organized the first national Women’s Rights Convention in Worcester, Massachusetts. 

In 1858 she reminded Americans of the “no taxation without representation” principle refusing to pay property taxes. She was punished by the impoundment and sale of the the family's household goods. 

American Girl doll in Union blue Civil War suit (Zouave jacket, skirt, white Garabaldi blouse) and anti-slavery medallion



Lucy Stone went to Kansas to work on the referendum for suffrage there following the Civil War. She also served as president of the New Jersey Women Suffrage Association and helped organize the New England association.

American Girl doll in dress of light purple and white stripes and puffed sleeves holding a yellow and black flower, carrying a sign stating failure is impossible



The second wave of suffragists also included Susan B. Anthony, who needs no introduction. She died only 7 years ago. She carries a Kansas sunflower, a symbol of the women's suffrage movement. In 1867, Kansas suffragists adopted the sunflower, the state flower, as a symbol of their campaign. From then on, yellow (gold) became associated with the national women’s suffrage movement. "The color of light and life, is as the torch that guides our purpose, pure and unswerving."

Sunday, August 30, 2020

Celebrating the 19th Amendment: Time Travel to the Women's Suffrage Parade in 1913


 Women's Suffrage Parade
Pennsylvania Avenue, Washington, DC
March 3, 1913


Brought to you by Susanna and the magical time travel window.

March 3, 1913, the day before Woodrow Wilson's inauguration, the National American Woman Suffrage Association is parading for women's suffrage down Pennsylvania Avenue. Lawyer and activist Inez Milholland leads over five thousand suffragettes up Pennsylvania Avenue, along with over 20 parade floats, nine bands, and four mounted brigades.


Dressed in white to represent the "New Woman" of the 20th-century, she rides astride a white horse, "Grey Dawn." 


An American Girl doll in a white dress with blue cape sitting astride a horse
Inez Milholland astride Grey Dawn

Inez's sign features a poem which will soon become a rallying cry for women's suffrage : 

“Forward out of error, 

Leave behind the night. 

Forward through the darkness,

Forward into light!”

The words are meant to evoke the suffrage movement’s goal of a brighter future through women’s votes, and the hope of leaving behind the “error” and “darkness” of oppression.

The first section contains floats that represent countries where women already have full suffrage  (Norway, Finland, New Zealand and Australia), Women from the National Association for Women's Suffrage Norway. Norway has just granted women the right to vote in 1913. In 1906, Finland, was the second country in the world to implement both the right to vote and the right to run for office. Finland was also the first country in Europe to give women the right to vote.
 

American Girl doll in red and green Swedish folk dress with small Finnish doll in blue and white Finnish national dress

This section also features floats bearing women from countries where women have partial suffrage (Sweden, Denmark, Iceland, Great Britain and Belgium) and countries where women were working for suffrage. Here is a woman from The National Association for Women's Suffrage (Sweden),  a part of the International Woman Suffrage Alliance.


See the inspiration behind the photos:

Wednesday, April 1, 2020

Women's History Month

Once again, my cousin Samantha has a story she wants to tell. I am reproducing her letter from 1906.




My dearest cousin Susanna,

Do you recall, some time ago when I sent you my essay on Ida Tarbell? While I was reading Uncle Gard's copies of McClure's magazine, I discovered some engaging new fiction stories. I learned the fiction editor, Viola Roseboro' is none other than the eccentric lady in the park with the suitcase of paper. Do you remember we were forbidden to speak with her? Well, I had Agnes and Agatha cause a diversion walking Jip in Madison Square Park so I could have occasion to interview Miss Roseboro' about her life.

Viole (Vee-oh-la) Roseboro' (accent intentional) was born in 1858 in Pulaski, Tennessee. Her family moved away just before the Civil War because they had abolitionist leanings. They moved around a lot and Viola was a sickly child.



She returned to Tennessee to attend Fairmount College. After college, Viola did not marry. She went on a "reading tour" of the south reciting poems and monologues from Southern literature and in Scotch dialect. Viola dreamed of being on the REAL stage in New York but first she traveled with a stock company. In 1882 she moved to New York and acted in two plays, Two Orphans and The Lights O’ London. 


Viola Roseboro in Two Orphans, a story of the French Revolution
Look at the published play... I didn't read it. I'm not sure I'm supposed
to know about the French Revolution


She also worked as a journalist and began publishing short stories in magazines. She published a book of her own stories, Old Ways and New (1892).



Poor health forced Viola to give up the stage in 1887 and turned to literature to make a living. Viola wrote for the The Century, The Cosmopolitan and The Daily Graphic. During this time, Viola started writing her first novel. She became friendly with artists and was hired as a reader at a literary syndicate run by Samuel McClure. He soon hired Viola as his fiction editor when he launched his own magazine in '93.

"Rosie," as she is known at the magazine, is good friends with Ida Tarbell. Rosie has discovered some of the best up-and-coming authors of our day. Rosie corresponds regularly with a writer she assures me will be quite famous some day, O. Henry. Back in '99, she published his first story, Whistling Dick’s Christmas Stocking.


He has now written two books of short stories. I think I read The Gift of the Magi last year, or at least GrandMary gave it to me to read as an "improving work of literature."

Rosie tells me about a new lady writer she is working with, Willa Cather. Miss Cather has published a book of verse, for McClure's, two stories called Paul's Case and The Sculptor's Funeral included in a a collection of short stories called The Troll Garden.



McMcClure just hired Miss Cather to work at the magazine. Rosie assures me the new novel Miss Cather's is working on is terrible but if Miss Cather has the courage to throw it out and try again writing from a different point-of-view, it will be "one of the books of the world". (Susanna's note: My Ántonia. My guardian says I should read it when I'm older. My friend Kirsten's stories were partly inspired by Willa Cather's novels).

To date, Rosie published two more books of her own stories, The Joyous Heart in '03 and  Players and Vagabonds in '04.




Rosie is a true eccentric. She does not wear a corset and loves slouchy clothes, smokes cigarettes and hates working in the office. She often brings a suitcase of manuscripts to Madison Square Park and sits on a park bench to read.

                                                  


 She eats mostly raw food and carries around a bottle of water.



Rosie can be very blunt and rude sometimes but I rather enjoyed my conversation with her.

Thank you cousin Susanna for reading my long letter. I hope to see you soon, perhaps Easter?
Your cousin,
Samantha

Sunday, March 22, 2020

Women's History Month

Ida Tarbell

journalist, crusader, citizen reporter

Ida's career with McClure's came to an end in 1906 when the staff walked out. They were worried about Mr. McClure's morals. She helped buy The American Magazine and focused on writing about what was right. Ida became Associate Editor and stayed there until 1915 after the magazine was sold.
Ida Tarbell : citizen report hard at work

With the money from her book, Ida purchased a farm in Easton, Connecticut. She liked to go there to get away from the city. She also liked to stay there and write. Eventually, she retired to the farm.

Ida Tarbell on her farm 


Ida Tarbell's History of Standard Oil was such a success that people were outraged. In 1911 The Supreme Court declared Standard Oil was a monopoly which was against the law. They had Standard Oil broken up into smaller companies and Mr. Rockefeller's reputation was damaged. Ida became known as the woman who took down Standard Oil. Even so, Mr. Rockefeller was earning even more money than ever before. Ida was disappointed. She hoped to see Rockefeller out of business.




Ida became very busy with reforms. She wrote a new series of articles criticizing high protective tariff, traveled to Chicago to investigate their public transportation and stayed at Hull House with Jane Addams in 1908. They taught immigrants, like my friend Anita, how to speak English and gave them job and homemaking skills.
Ida Tarbell, reformer, visits Hull House

Ida traveled around the United States meeting with factory owners, workers and their families helping women who didn't have a choice but to work. (Like Samantha's friend Nellie). Ida investigated what factory owners were doing to make their workers' lives easier and safer. She wrote about workplace safety and factory conditions in the 1910s and teens.

Immigrant 

In  January 1915, Ida Tarbell published her findings in a series she titled Sticking to the Old Ways: the Golden Rule in Business A Story of Some Recent Dramatic EventsOne of the photos is a Slav mother, one of many immigrants interviewed for the piece. Ida found immigrant families were living on $1.60 a day and still managed to save a bit and send their children to school when they were thrifty.
factory girl (the real mill was unavailable at this time)
                                       
One thing Ida Tarbell was NOT interested in was women's suffrage. Don't tell Samantha! She'll be crushed! Ida did not like the militant movement of the 1910s. She called it anti-male. She may have worried women would lose the power to do good works. Ida wrote a bunch of anti-suffrage essays and collected them in a book called The Business of Being a Woman. It was not a success.
Ida Tarbell was an anti! 


After women won the right to vote in 1920, she changed her mind.

During World War I, Ida served on the Women's Committee of the Council of National Defense. The organization worked to help women on the homefront. They encouraged women to plant vegetable gardens, dry and can food, knit, sew and make bandages. They also opened daycare centers for factory women.

Wrong war, same information: can your food


After the war Ida continued writing and social work. She helped working women by suggested a shorter work day. She wrote one novel, a biography and many more articles. She even wrote an autobiography, All in a Day's Work, in 1939 when she was 82.

Ida Tarbell lived all the way to World War II! She died on January 6, 1944 in Bridgeport, Connecticut. Since her death, Ida Tarbell has received many awards and honors. She helped invent modern journalism.
Miss Tarbell Before the Industrial Commission, American Magazine, Vol. 79, p. 6, 1915.


We hope you enjoyed our presentation and learned a lot. Thank you!
Samantha & Susanna


Wednesday, March 18, 2020

Women's History Month

Ida Tarbell

journalist, crusader, citizen reporter


This year I am teaming up with my friend Samantha in 1904 to share a story about a great woman from her time. Ida Tarbell (1857-1939)

I will let Samantha begin.

Dear friends,

I am here today to tell you about one of my heroes or should I shall heroines? Ida Tarbell. Let me begin with some background information. Way back before I can remember, in the 90s, newspapers competed to tell the most sensational, but maybe not the most truthful stories. Mr. Pulitzer in New York and Mr. Hurst in California filled their papers with "yellow journalism." 

Then some journalists aspired to tell the truth about all the bad things that are happening. President Roosevelt calls these journalists "muckrakers." The subject of my presentation and essay is Ida Tarbell, a muckraker or citizen reporter for McClure's magazine.

Ida Tarbell was born in a log cabin on November 5, 1857 on a farm in Eerie County, Pennsylvania.  That same year Ida was born, her family lost their money in the Panic of 1857. A few years later their fortunes would change. In '69, the family moved to Titusville, Pennsylvania following the oil rush. her father made oil derricks and Ida spent her days playing in the oil fields.
Young Ida Tarbell poses for a fancy photograph

In the '70s, something big happened that would change Ida's life and shape her future career. Ida's father's business was crushed by the South Improvement Company, owned by John D. Rockefeller. Any small companies that tried to compete failed. Ida's hometown was destroyed. Many friends, including her father's business partner, lost everything. She says, “There was born in me a hatred of privilege.”

early oilfield in Titusville, Pa.

Ida attended school, discovered science and went on to graduate college with a degree in science. She was first in her class and the only woman!
Young Ida Tarbell studies natural science and biology

After college and teaching school for a bit, Ida wrote for The Chautauquan, a teaching supplement for home study courses at Chautauqua, New York, encouraging adult education and self-study. She became managing editor in 1886, proofreading, answering reader questions, providing proper pronunciation of certain words, translating foreign phrases, identifying characters, and defining words. She began writing short pieces and then longer ones, always imbued with moral content, grounded in unwavering rectitude.

Ida Tarbell teaches school

At this time, Ida began investigating. She started with a claim in an article in The Chautauquan claiming only 300 women held patents and women would never become successful businesswomen.
Ida Tarbell leaves the classroom, gathers her notebooks and pencils
and heads to Washington, DC to do research

Ida investigated and discovered there were actually more than 10 times that number!




The first page of the Patent Office’s list of women patentees, 1888. 



She wrote an article titled "Women as Inventors". She stated three important truths 1) that women have invented a large number of useful articles, 2) that these patents are not confined to clothes and kitchen devices and 3) that invention is a field in which women have large possibilities.

Ida uncovered women like Mary Walton, a New Yorker who tried to rid her neighborhood of the bad air and loud noise from the elevated railroads. She succeeded where Thomas Edison failed.

Mary Walton, inventor and two-time patent holder

Ida then wrote another article on women in journalism arguing that journalism was a field wide open for women. (GrandMary was quite shocked, I assure you but Aunt Cornelia believes women can do anything they set their minds to.) 

Ida decided she was tired of being a pen for hire and it was better to work for oneself than to be a hired man (or woman). She took her savings and headed to Paris, France!
Ida Tarbell packs her bag and heads to Paris in the gay 90s


(This is me in Paris but long after Ida Tarbell was there).

In Paris, Ida lived alone with friends from The Chautauquan. How scandalous! She researched great women writers of the past to rescue them from obscurity. She also enjoyed exhibitions of those new impressionist paintings.


 "The blues and greens fairly howl they are so bright and intense." Ida Tarbell


To earn money, Ida went back to writing for hire for several American newspapers.

Ida Tarbell writes for American newspapers
                                               
She was still learning how to write and research like French historians.

Researching and writing 


While working on the biography of French revolutionary leader Madame Roland, Ida discovered this woman was not really a modern hero. Madame Roland behaved as badly as the men during the French Revolution and echoed her husband's beliefs. Ida's eyes were opened to a new worldview. She began to idolize independent thinkers.

Ida Tarbell's biography of Madame Roland

While Ida was in Paris, she received a visit from a publisher named Samuel McClure who tried to woo her to be an editor his fledgling magazine, McClure's. Instead, Ida decided to write freelance articles. In the early 90s she wrote articles about women intellectuals and writers in Paris as well as scientists. She hoped her articles would provide a blueprint for women journalists and writers.

Ida Tarbell writes for McClure's magazine

Ida moved here to New York in '93. She began researching and writing a series on Napoleon Bonaparte to scoop a rival publication. This series launched her professional career and doubled, then quadrupled the circulation of McClure's. Later, the series was turned into an illustrated book that became a best seller. Grandfather Samuel had a copy on his bookshelf. Uncle Gard let me borrow it to show you.

Life of Napoleon Bonaparte by Ida M. Tarbell


Ida's next opus was a 20-part series on Abraham Lincoln researching deep into the backwoods and talking to people who once knew him. Again the articles were collected in a book and made Ida Tarbell's reputation.

Grandfather Samuel had this one too.

The Life of Abraham Lincoln by Ida M. Tarbell

Then she got into writing about current events during the Spanish-American War. After that, in '99, Ida moved permanently to New York working as an editor for McClure's. The magazine decided it was time to expose the ills of American society. At that time she began writing the most important piece of her career, a piece that exposed the not very nice business practices of Standard Oil. She got first-hand information on how the company never played fair. They kept crushing the little businesses to get big and powerful. Through interviews and research, Ida learned how Standard Oil secretly conspired, spied and lied.
Ida Tarbell's series on John D. Rockefeller and Standard Oil Nov. '02 and Jan. '03
 Two years ago, in '04, the 19 articles were published in a book The History of the Standard Oil Company. The book is a huge best seller and changed journalism from "yellow" to mucraking. People are outraged and demanding change. Ida Tarbell has become the most influential woman in the country.

Uncle Gard's copy of The History of the Standard Oil Company
by Ida M. Tarbell


Ida Tarbell is one of my heroes because she has an important career informing the public about past present issues. She's a muckraker! I also admire her because she shows women are smart, can think independently, have careers and don't need a man to tell them what to do. Ida is working hard in a man's world and surviving and thriving. I want to be like her when I grow up! I already wrote an essay about child labor in the thread factories, after all.


Thanks Samantha! I'll take it from here.